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Thursday, September 5, 2024

WICKY WICKY
Scratch Session at Washington Hall

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Seattle, WA 98122

Free | 7-10pm | All-Ages
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Always Remembered 2023- Bill Lee and the Mo’ Better Blues

Some 206 Zulu readers will be familiar with our Always Remembered series, a tradition we carry each year where we take time to hold space for people within Hip Hop and its peripheral communities who passed on over the course of the preceding year. In the past, this remembrance has taken the form of an annual video episode of our Meeting of the Minds podcast. For 2024, we’ll be sharing these memories in a different way.

Over the course of this year, we’ll be sharing a written commemoration of some of these influential members of our greater community, one at a time. We know that the act of remembrance is a tremendous power we have to keep our predecessors and ancestors alive through our collective voice. In that grain, keep posted for our ongoing series of brief stories looking into the lives of some of the fascinating people that transcended their physical frames in the course of 2023. And if any of these individuals have impacted you in any way, remember, your retelling of these stories will keep them alive in perpetuity. This is Always Remembered…

Bill Lee

William James Edwards Lee III aka Bill Lee was known for many things in his long life. He was a jazz bassist who played his double bass with an eclectic host of pivotal figures in music history not often found on the same list. He collaborated with artists whose names have become iconic in genres ranging from jazz and soul to rock and folk music. Some of those names include Duke Ellington, Bob Dylan, Harry Belafonte, Aretha Franklin, and Peter, Paul, and Mary. He’s also known for the work that he did with his son, the filmmaker Spike Lee. Bill died in his home in Brooklyn on May 24, 2023 at the age of 94.

Over the course of his life, Bill Lee worked extensively with his son, beginning with Spike Lee’s film-school thesis project, Joe’s Bed-Stuy Barbershop: We Cut Heads. He would go on to write the soundtracks for Spike Lee’s first four feature films, She’s Gotta Have It (1986), School Daze (1988), Do the Right Thing (1989), and the story of hardships in the life of a jazz musician in Mo’ Better Blues (1990).

In an interview once, Spike said about his father, “I saw his integrity, how he was not going to play just any kind of music, no matter how much money he could make.” 

We remember Bill Lee not only for his own accomplishments and innovations in the music he wrote and performed, but he also provides a contemplation on how we regard the parents of famous artists. A son of two musicians himself, he along with his wife Jacquelyn Lee who died of cancer at the early age of 41, passed the love of the arts along to their children. Along with finding joy in art, he held a line which represents a precedent for music to mean more than financial profit or public accolades. The act of keeping art and freedom alive through generations of a family line is an incredible accomplishment in itself. Doing so in a way that passes values along with the art is a potential gift to the future. As we inherit that world, we remember Bill Lee.

 

Culture Shift: Breaking at the Olympic Games

“Hip-hop has always been controversial…[it’s] meant to be provocative…confrontational…dense with multiple meanings…It challenges you.

[The] other reason Hip Hop is controversial: people don’t bother trying to get it…”

Jay-Z, Decoded

The first 50 years of Hip Hop have been about challenging the status quo, a habit rarely embraced by main-stream pop-culture fans and critics or government officials. Because of this, controversy follows Hip Hop wherever it goes. This summer, it’s headed to Paris, with the debut of breaking in the 2024 Olympic Games. Though the International Olympic Committee (IOC) claims that this is a major positive development for breaking, Hip Hop heads, dancers, and athletes have spoken out against the decision to include the new ‘sport.’ As frustration increases with the eager “What to Know About the Newest Olympic Sport” headlines or the bitter “Breaking Doesn’t Belong in the Olympics — Here’s Why” diatribes, it’s clear that breaking’s inclusion in the 2024 Games deserves a deeper look.

This year’s Games have already been dramatic. Approaching the July 26th opening ceremony- in addition to other rampant spending that comes with putting on an event like the Olympics- Paris had spent $1.5 billion to rid the River Seine of E. Coli and other contaminants, and Parisians threatened to take a community dump into the murky water to protest the wasteful spending. The effort to clean the river, which has been closed for swimming since the 1920’s, was barely successful. After months of speculation and suspense, the river was finally approved for entry on the morning of the triathlon competition.

The IOC has faced widespread criticism for clearing child rapist Steven van de Velde to compete in volleyball; he has been booed by fans at each match. In soccer, the reigning women’s gold medalist Canadians are being torn apart by an unfolding cheating scandal, and in gymnastics, a Japanese athlete was sent home for enjoying a cigarette and a beer. A drunk Russian chef admitted to being a spy the same day a synagogue was vandalized in a suspected destabilization attempt; there was a controversial ad campaign featuring references to the marred 1972 Olympics; and there were arson attacks on the Paris subways system. More recently, Imane Khelif, a female athlete whose hormones tested within normal levels, has reignited the heated debate over trans athletes, after punching her opponent so hard that she quit.

Depiction of the 2024 Paris Olympics. (“On Fire” by KC Green)

Long before the unfolding of those situations, however, Hip Hop heads, dancers, and athletes have been engaged in a heated debate: is breaking a sport? And if it is, should it be an Olympic sport? Since the introduction of the breaking event at the 2018 Youth Olympic Games in Buenos Aires, many in the Hip Hop community have spoken out against the commodification of the art of breaking, and many outside the Hip Hop community have questioned the IOC’s intentions in including the new event. 

Though the Olympics are a chance to push the limits of the human body, it is historically done in an environment overflowing with consumerism and profit; each sport’s influence is weighed and only included if its audience is large enough for the IOC to profit. Recommendation 1 of Olympic Agenda 2020, which was enacted in 2014 to keep the Games relevant, states that potential host countries will propose sports to the committee in their applications.

On August 9th and 10th, Olympics and breaking fans will watch impressive spins, flips, and freezes, with a backdrop crammed with ads for major corporations and banks. Samsung and Xfinity have capitalized on breaking’s hype, building Olympic ad campaigns around the new event.

This piece on breaking, featuring some of the highest profile b-boys and b-girls in the world, including USA Olympian B-Girl Sunny, was released by Samsung. They have produced several ads featuring breaking for their Olympics campaign.

Outwardly, the IOC’s introduction of the Youth Games in 2010 and events like breaking into the Olympic sphere was motivated by a desire to attract youth interest and cultural diversity to the games. They have approved many new sports with low barriers to entry like surfing, skateboarding, climbing, 3×3 basketball, and karate. The Olympic Agenda 2020+5, which builds on Olympic Agenda 2020, states five key trends to address in keeping the games relevant, all mostly focused on building communities and embracing diversity and equity.

Classism at the Olympic Games

Earlier this year, Professor Maureen A. Weston of the Pepperdine Caruso School of Law published an article in the Vanderbilt Journal of Entertainment & Technology Law titled “Breaking Cultural and Financial Barriers in Olympic Sports,” that goes deeper into the IOC’s motivation to include breaking. She starts by evaluating the Olympic Charter, which explicitly states various goals of Olympism, including “[blending] sport with art, culture, and education, and [using] sport to foster peace and human dignity.” The charter also states that “[t]he practice of sport is a human right,” and discrimination of a country or a person in regards to “[r]ace, [color], sex, sexual orientation, language, religion, political or other opinion, national or social origin, property, birth or other status” is incompatible with the Olympic Movement.

Despite these goals, Olympic athletes are “disproportionately white, privately educated, and wealthy,” according to a sociodemographic study of Olympians done by Dr. David Lawrence at the University of Toronto. Lawrence concludes that many Olympic sports- like archery, equestrian, sailing, cycling, shooting, modern pentathlon, and rowing- pose major financial barriers to participation, creating “[disproportionate domination] by wealthy, privately educated, Caucasian participants.” And if the equipment doesn’t have a high price tag, travel does, which is why for the 2018 Youth Games, applicants for qualification were able to submit videos instead of participating in qualifier events.

Olympic Agenda 2020 placed the role of proposing new sports in the hands of the Organizing Committee for potential host nations, and those proposals play a part in the selection of a host. The new sports are supposed to represent cultural influences in the host country. and France has a large contingent of b-boys and b-girls.

French IOC President Tony Estanguet indicated that his goal was to create an iteration of the Games that is “dynamic,” “inclusive,” “urban,” and “artistic.” IOC President Thomas Bach said that the new 2024 sports make the Games “more gender balanced and more urban, and offer the opportunity to connect with the younger generation.” Interestingly, both men are wealthy and white and use the term “urban” to describe their vision for the 2024 games. The “urban” music genre was coined by black radio DJ Frankie Crocker to bring attention to black American music in the 70’s, however; some modern artists claim that it has become a way to categorize, simplify, and delegitimize black art.

The header photo of the Olympic Agenda 2020+5 showcases a diverse group of Youth Olympic Game participants. (Photo from Olympics.com)

The motivations of the IOC seem both greedy and generous, but it is clear that the committee is onto something. When breaking was introduced during the Youth Games, it saw “unmitigated success,” according to the World DanceSport Federation (WDSF), the ‘sport’ of breaking’s International Federation (IF) (i.e. governing body), which also governs acrobatic rock’n’roll, boogie woogie, disco, hip hop, Latin dances, para dance-sport, rhythm, salsa, smooth dances, stage dance, and standard dance. The WDSF cited over a million viewers for the debut.

Yet, on the back of this seemingly positive development, skeptical voices question the IOC’s sincerity. Watching the Olympic Qualifier Series (OQS) that took place in Shanghai in May, the skepticism is clearly valid. Though the live DJ was spinning solid beats, and the breaking was breathtaking, a viewer can’t help but question the lack of clarity in the judges’ decisions and be distracted by the big, bold ads emblazoned on the DJ booth.

How does the Hip Hop era of DJ Kool Herc feel about their influences being used to peddle Fortune 500 consulting services and massive credit card companies? How many hungry mouths could be fed with the money spent on one of those ads? How does a founder balance the overflowing pride in the growth of Hip Hop with skepticism of the most corporate aspects of its growth?

The b-boys and b-girls breaking in this year’s Games won’t see any advertising profits. Few athletes get paid for competing, unless they have a sponsor, or an organization like World Athletics steps in to pay medalists.

Competition at the Core of Breaking

Breaking has come a long way since the 70’s, when it was confined to the basements and streets of New York. In the 80’s, breaking went global. The Rock Steady Crew and the Double Dutch Dancers performed on stages across Europe, and b-boys and b-girls spun and grooved through music videos and movies, like Flashdance (1983), Style Wars (1983), Wild Style (1983), Beat Street (1984), and Breakin’ (1984). In 1982, the New York City Rap Tour brought artists from each element of Hip Hop to Europe for a showcase. Artists like Charles Washington and Michael Jackson popularized some of the pivotal moves on the biggest stages in the world.

While those events sought to grow Hip Hop’s influence around the globe and entertain the masses, there was another aspect of breaking that was developing: competition. Competition has always been at the core of Hip Hop. Who can drop the coldest rhyme? Who has the most throw-ups in the city? And which b-boy or b-girl has the best rhythm, style, and athleticism? In the early 80’s, at his club, Negril, in the East Village of New York City, Hip Hop impresario Michael Holman embraced the competitive nature of Hip Hop. He was one of the first to organize b-boy battles by encouraging the Rock Steady Crew to battle other crews, like the Floor Masters and Zulu Kings.

Holman played a major part in forming the New York City Breakers, an all-star group of b-boys that was a key factor in the popularization of breaking, appearing on late night shows, news segments, and movies. In a news clip starring the New York City Breakers, the b-boys discuss how breaking played a part in New York youth moving away from gang violence. The teenagers discuss why they dedicate so much time to honing their skills: pride, territory, exercise, and money; earning good wages as performers-for-hire in clubs around New York.

Members of the Rock Steady Crew break to “It’s Just Begun” by the Jimmy Castor Bunch in Flashdance (1983). This is one of the first instances of breaking in popular culture.

The end of the video from exactly 40 years ago is striking. B-Boy Action (A.K.A. Chino Lopez) challenges Olympic athletes to compete in a floor competition. The reporter says that it’s clear that breaking has become an art and a sport and concludes, “Who knows? Maybe someday, [breaking] will be an Olympic event.”

B-Boy Crazy Legs, (A.K.A. Richard Colón), who appeared in Beat Street, Flashdance, Wild Style, Style Wars, and on the New York City Rap Tour never expected breaking to make such a worldwide impression. “It was our little ghetto game,” he told the New York Post in 2015. As a cast member on screens and stages across the world, however, Colón was directly involved in the international spread of breaking.

After Hip Hop’s efforts in Europe, breaking had a global burst of popularity in the 80’s, but as the 90’s approached, the growth stagnated. Then in 1990, Six Step, a German event management agency, put on the first Battle of the Year (BOTY), which today is considered by some to be the unofficial World Cup of breaking. The first BOTY was held at a youth center in Döhren. Today, the annual event brings tens of thousands of fans to Montpelier, France to watch b-boys and b-girls, who compete in international qualifiers to make the event.

Six Step worked with the IOC and the WDSF to organize the Youth Games in Buenos Aires. The event management firm was responsible for planning and scheduling, overseeing qualifying, creating the rule book, developing the jury system, and selecting the jurors. The jurors for the Olympic battles are established b-boys and b-girls, like B-Girl Candy A.K.A. Candy Foelix, who also commentates on events, including the OQS. Sometimes, the judges will even put on an exhibition before the battles to offer more lighthearted entertainment and prove their credentials.

The digital judging interface for the 2018 Youth Games in Buenos Aires shows the Trivium system, which was developed for the debut of the breaking event. (Screenshot via Jason Pu)

Breaking, a Northeast American creation, has become a worldwide movement, with Olympic competitors from 16 countries across five continents (though none hail from South America). Most major tournaments that take place outside the United States, like the Chelles Battle Pro, Red Bull BC One, R16 Korea, and WDSF events are head-to-head, elimination tournaments, based on a variety of judging categories. The Olympics’ judging criteria is based on the Trivium system, which is composed of three categories with two subcategories each: Body- technicality and variety; Mind- creativity and personality; and Soul- musicality and performativity. Judges will be comparing the head-to-head matchups based on execution and form, confidence and spontaneity, ‘bite,’ and repeated moves. For the Olympic Games, the categories have been simplified to Technique, Originality, Execution, Vocabulary, and Musicality.

Constructive Cultural Impact of International Breaking

These days, many people outside of the Hip Hop sphere are exposed to breaking on social media for views, and in tourist-centric city centers, watching groups go through similar routines: gather crowd, run in circles, do flips and spins, line up a group of foreign onlookers and jump over them. These performances have had the same recipe for decades, but today this is one of the only ways to make money by breaking, and it doesn’t build a community like performing in clubs with your neighbors cheering your name.

At the same time, those performers are using their love and lifetime of dance and Hip Hop to entertain strangers and earn a living. Respect.

Lanny Markasky of Mala Vida crew performs for tourists at the Santa Monica Pier. (Photo by Gary Friedman via Los Angeles Times)

International competitions are about the ‘sport’ of breaking- pushing the bounds of what’s possible. But they also serve similar purposes as the tourist performances: entertain fans and financially support the dancers. In theory, the latter seems negative when presuming that Hip Hop and dancing are about art and expression, not financial gain. But like many other art forms, breaking was born from a need for cost-effective self-expression, alongside homemade felt markers and needle dropping. Learning how to break was (and is) free, and offered the originators (and modern breakers) a pathway to economic development through those nightclub performances and world tours, the predecessors of today’s street performances and international tournaments.

Breaking is a product of mid-20th Century New York oppression- inner-city Puerto Rican immigrants and black folks’ underground expression, and its spread has introduced the style of dance to communities around the world with young people in need of a healthy creative outlet. In Germany, Six Step runs a school outreach program, in which they encourage youth participants to choose dance over drugs and alcohol. The group Camps Breakers in Palestine uses breaking to empower youth in a war zone.

Camps Breakerz students dance atop the remnants of bombed buildings in Gaza.

Without the exposure of breaking through tourism, media, and competitions, the art form would not have found so many people in need. Breaking, itself, has been influenced by cultures from across the world– ballet, gymnastics, martial arts, Brazilian Capoeira, South African Pantsula, Russian Cossack dancing, and American Jazz dance. At the outset, as breaking spread, worldwide communities began developing unique styles. Thomas Hergenröther from BOTY, however, claims that, today, due to the spread of breaking, the differentiation of styles is almost imperceivable. International b-boys and b-girls have spent the past half-century introducing to each other new swagger, new techniques, and new moves, making breaking a worldwide movement, a worldwide community.

The b-boy and b-girl Olympians will continue to build on breaking’s history of competition and unity. They will continue to push the art and sport of breaking and push each other to the limits of human potential, as is the spirit of the Games. They’ll do it in front of hundreds-of-millions of viewers- potential fans or disciples, managers or sponsors.

In addition to pushing themselves beyond their limits, the b-boys and b-girls in Paris will connect with each other, peers that may never have had the chance to compete and represent their countries. After each round, the competitors’ grimaces and sneers will turn to grins and daps, as they develop lifelong friendships.

The Olympic debut will not only boost the athlete’s profiles, but also the profile of breaking as a creative and competitive outlet. Who knows how many new crews of b-boys and b-girls will form? How many new opportunities will arise for those who have been breaking for decades?

Destructive Cultural Impact of International Breaking

The pages of search results with articles titled, “Breaking Should not be an Olympic Sport,” “Breaking Doesn’t Belong in the Olympics – Here’s Why,” and “Should Breaking Really be an Olympic Sport?” come from far beyond the breaking community. However, a major contingent within the Hip Hop dance and athletic communities also view the IOC adoption of breaking as hollow or parasitic. Some see the commoditization of breaking as another step in delegitimizing the ‘art’ of breaking in favor of the ‘sport.’ Many critique the judging system, which rewards the b-boy or b-girl the judges preferred, but doesn’t give any insight into how the judges arrived at their decision.

In order to win over the judges and win gold, the athletes will need to conquer the quantitative judging components- Technicality, Variety, and Performativity- by freezing faster, flipping higher, and spinning more than their competitors. To embrace the qualitative aspects of the judging criteria- Personality, Musicality, and Creativity- they will need to keep their moves fresh, on beat, and unique. The qualitative components are harder to score objectively, and critics will be watching closely to ensure that competitors are graded fairly, on both quantitative and qualitative aspects.

It is commonly believed that Capoeira was developed by enslaved Africans in Brazil to disguise their forbidden martial arts training as dance, developing from similar dance styles in Southern Angola. (Image from Capoeira the Prodigal Son of Africa or Brazil? by Wilson A.)

Many breakers, like American, Carmarry Hall, believe that, “The Olympic platform is not going to appreciate…[that breaking is] about Black dance.” In a 2023 AP interview, Hall indicates that in the structure of Olympic competition, “you lose a little bit of the heart,” of breaking. Hall even states that she took some of her personality, her “loudness,” out of her competition routine, noting that being the “funkiest” was not raising her scores as much as focusing on what the judges favor: cramming in as many ‘toprock,’ ‘downrock,’ and ‘power’ moves, ‘headspins,’ ‘windmills,’ and ‘freeze’ poses as possible, without repetition, into her short battles.

To put the quantitative vs. qualitative into context: a 540º headspin is better than a 360º headspin on paper, but what if the 360º was done with style and rhythm, while the 540º was emotionless and stiff?

Dancers from outside breaking have also criticized the IOC. Morgan Pravato of the Diamondback argues that dance can never cross the art/sport divide. “There is no concrete way to measure one dancer against another,” she says. “There is no set technique or definition of a ‘good’ dancer… in sports, stronger physical ability almost always means more success. Games have a clear winner.”

Pravato goes on to say that shows like America’s Best Dance Crew and So You Think You Can Dance water down dance, introducing “stage styles” that can barely be considered the same as their original forms.

The quantitative judging- the components based strictly on number and intensity of moves- are the more soulless judging components. They do serve a purpose though, countering another common argument against breaking’s inclusion in the games: bias.

That bias stems from the qualitative aspects of dance. In a dance competition, how do you prevent the judges from being biased? In a breaking competition centered around improvisation and style (including a live DJ, who plays different music for each competitor), how do you fairly judge the qualitative components? How do you fairly judge a competitor’s personality?

Because of the subjective judging criteria, many sports fans and athletes find fault with the decision to include events like breaking, BMX freestyle biking, and skateboarding before sports with concrete rules and scoring, like squash.

Australian squash legend Michelle Martin has been lobbying for her sport to be in the Olympics for decades, to no avail, making her particularly disgusted with the IOC’s decision to include the Games’ first ‘dance sport.’ Martin criticizes the decision in a 2020 interview with the Guardian, in which she calls the modern iterations of the Games a “mockery.”

“The Olympics was all about a score, or it was a running race,” she said. “There was a definitive answer and results to sports. You bring in all these judging things, and it just gets so corrupt and so out of control.”

Martin is sure to be happy about the Los Angeles 2028 Olympic committee choosing to omit breaking and, for the first time, include squash.

Breaking: the Art vs. the Sport

According to Professor Weston of Pepperdine, an activity becomes a sport through a nebulous yet rigid process: 

“How an activity evolves from a game to a sport first happens on the local level. A new activity is invented, or existing activities are combined into a formalized competition. For example, in the 1970s, the San Diego Track Club invented Triathlon by creating a “swim-bike-run” competition. If a sport begins to gain local popularity, the creator can register the name of the sport as an official trademark with the US Patent and Trademark Office and publish the official rules, which are eligible for copyright protection. If the sport involves a newly invented piece of equipment, the inventor can apply for a patent with the USPTO as well. Rarely do new sports develop international popularity, although globalization and social media have made this possible at a faster rate than ever before, as the recent pickleball phenomenon evinces.”

Weston describes various games that are considered sports by some, games by others, such as cheer, chess, darts, bridge, and poker, and how they form governing bodies, like the WDSF, the IF of breaking. Weston goes on to include common elements of sports: “a formal organization structure for competition, a governing body, established rules, requirements for physical skill and athleticism, and standard for participation and evaluation.” To be eligible for the Olympics, a sport must follow the rules above, and be practiced by men in at least 75 countries across four continents and women in at least 40 countries across three continents.

Other Olympic sports, including recent additions skateboarding and snowboarding, are also judged based on quantitative and qualitative categories and have contributed to the growth of those sports. The Japanese snowboard team has pushed the boundaries of the sport farther than it’s ever been, which would have been impossible without the sport’s introduction to Asia through international competition and popular street and backcountry films.

USA’s Jagger Eaton does a backside board slide during the Olympic debut of skateboarding in 2020. (Image by Ezra Shaw via Getty Images)

Just as in snowboarding, breaking has two sides: the art- who can make a viewer feel their moves? And the competition- who can do the most, the cleanest, the hardest moves?

In 2022, Red Bull brought together 10 international b-boys and b-girls for a lighthearted debate: is breaking an art or a sport? The breakers were almost unanimous- both. B-boys and b-girls know how to switch the competitive spirit on and off. South Korean Olympic B-Boy Hongten (A.K.A. Kim Hong-yul), who turned 40 this year, says that though breaking is moving more and more towards the competition aspect, the “essence of the art” will always remain.

Ecuadorian B-Girl Isis claims that the world is forcing her to be an athlete. She has to dig to find the competitive spirit to reach her goals. Deep down, though, Isis feels that her peers and she are artists.

And though the general consensus of the impressive international delegation of breakers was that breaking is a “coin on its edge,” an art and a sport, some were more negative. Ukrainian B-Girl Kate argues that, “Some people have a certain energy, and you just feel it…how can you judge that?”

The Japanese men’s snowboard team sweeps the podium at the FIS World Cup big air competition January 14, 2023. (Image via Kyodo News)

It did make sense for France to pitch breaking as an event for their iteration of the Olympics. The nation has a large community of breakers, many of whom are immigrants from Arab-Africa. In the early 2000’s, competitions sprung up across the country, and Democratic Republic of Congo immigrant, B-Boy Junior (A.K.A. Junior Bosila Banya), even won a national talent TV show, La France a un Incroyable Talent (France has got Incredible Talent). Junior has one short leg due to complications from a childhood bout with Polio, and while his disability prevented him from succeeding in other sports, he found an outlet in breaking. Many other breakers have performed on Incroyable Talent, including B-Boy Haiper (A.K.A. Youcef Mecheri), a French Algerian immigrant, who has scoliosis in his back and a disability in his legs. Haiper performs with crutches and says that breaking helps him forget about his handicap.

B-Boy Fenix and his crew perform in front of Montmartre in France. (Image via Freeze Paris!)

Despite the popularity of breaking in France, French B-Boy Fenix (A.K.A. Arnaud Duprez), in an interview with the Washington Post, brings up another powerful view of the Olympics’ inclusion of breaking in Paris: France has historically been a place where people of Arab and African descent have felt oppressed- not encouraged to pursue their dreams or creative passions.

“[Breaking] is a fully Black culture from the ghetto,” Fenix says. “[The French masses] don’t like the culture of breaking and Hip Hop because it’s very connected to rap culture… Black culture… immigration.” Fenix’s performances at Montmartre are constantly broken up by French police. Yet, when they could profit off of it, the French Olympic representatives pushed for breaking to be a new Olympic sport, embracing it as a major part of their national culture.

The Road to Paris

The process to qualify for a national breaking team was quite complicated. Athletes had a shot at a spot by winning one of six championships: the 2023 WDSF World Championship, and the Africa, Europe, Asia, Americas, and Oceania qualifiers, which took place between May and October of 2023. These qualifiers yielded twelve Olympians- six b-boys and six b-girls.

A total of 80 breakers, in addition to 160 sport climbers, 48 freestyle BMX riders, and 176 freestyle skateboarders from around the world, gathered in Budapest, Hungary for the second of two events in the Olympic Qualifier Series to compete for the last 20 spots.

Of the 80 breakers, 10 b-boys and 11 b-girls qualified for the Olympic Games via a combined points system from both events. Olympics.com describes the series as, “a key project under ‘Olympic Agenda 2020+5,’ [offering] fans an immersive Olympic experience that merges sport, art, music and culture.”

B-Boy Junior performs on France a un Incroyable Talent in 2007.

Like breaking, sports are often included and extracted from the Olympic itinerary, and it was announced in the Fall of 2023 that breaking will not be included in the 2028 Olympics. The WDSF were “profoundly disappointed” with this decision, indicating that the Los Angeles Olympic organizers and the IOC were behind the exclusion of the event. Instead of breaking, the LA committee is including flag football, baseball and softball, lacrosse, cricket, and finally, squash.

Few sports have been held at every Summer Olympic Games, including gymnastics, swimming, cycling, fencing, and track and field. Karate debuted in the Tokyo Games, but was not included in the Paris 2024 games.

Breakers to Watch in August

Regardless of whether or not breaking belongs in the Olympics, the competition is going to be entertaining and exciting to watch. The best b-boys and b-girls from around Planet Earth have been called together to battle it out at the most prestigious (and commercial) sporting event in the world. The b-boys and b-girls are inspired, prepared, and anxious, especially the Americans, who have a lot of pressure to represent their culture.

The b-boys with the best Vegas odds to win are American B-Boy Victor, Canadian B-Boy Phil Wizard, and Japanese B-Boy Shigekix. The other b-boy from the U.S., B-Boy Jeffro, is ranked 4th, according to OddsChecker.

The b-girls with the best Vegas odds to win are Chinese B-Girl 671, Japanese B-Girl Ami, and Lithuanian B-Girl Nicka. American B-Girls Logistix and Sunny are ranked 7th and 11th, respectively, according to Scores and Stats.

The Olympic Qualifier Series features breaking, sport climbing, BMX freestyle, and skateboarding. (Image via Olympics)

With its inclusion in the Olympics, breaking has gone fully corporate, but there might be a positive spin. The WDSF and the Olympics offer platforms for athletes to build their careers and for Hip Hop to spread peace, love, and art farther across the planet.

There is an argument to be made, however, that, though competition is at the core of breaking, the Olympic format will not exhibit the true spirit of breaking. The b-boys, b-girls, and judges will be scrutinized by lifelong supporters of breaking, needing to embrace the quantitative and qualitative criteria without losing touch with Hip Hop and the competitors’ personalities and styles.

On August 9th and 10th, the world will tune in to see what a breaking competition is all about. For some, it will be their first exposure to breaking, and the simple, watered-down competition will be approachable, intriguing, and in some cases inspiring. Experienced fans will find the tight battles thrilling, as some of the world’s best b-boys and b-girls push themselves to the brink of their skill sets and progress through the most prestigious sporting competition on Earth.

*Breaking events at the Olympic Games are airing on NBC or Peacock Friday, August 9th and Saturday, August 10th.

 

Preserve the Kulture Jam 24

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Preserve the Kulture Jam 24 is a two-day celebration of hip-hop culture at APEX Art & Culture Center, Friday and Saturday, Aug. 16-17!

​FRIDAY, AUG. 16
PTK kicks off Friday with a special movie screening of “Prophets, Teachers and Kings,” an award-winning film that’s an inside look at the dark and sometimes dangerous world of one of Los Angeles’ oldest graffiti crews, and their 35-year rise from juvenile delinquency to urban art infamy.

There will be an exciting panel following the film with John Carswell, collector of the DogTown Collection; Devin Rice, movie director and cinematographer; AYE147, renowned UTI graffiti writer and DogTown artist; Cornbread, the Philadelphia graffiti legend credited as the world’s first graffiti artist; and Baby G Carswell, AMGRAF curator. This is a not-to-be-missed event.

After the panel there will be an unveiling of a special canvas painted by Cornbread, as well as tours of the AMGRAF museum with Baby G.

​SATURDAY, AUG. 17
Saturday will be an action-packed day showcasing “the Kulture” of Hip Hop.

The morning begins with the start of the children’s mural project at the back wall of APEX. AYE147 and Cornbread will collaborate on this fun mural that will grace the wall for the year, spreading a message of unity, kindness and hope.

We will close Wetmore Avenue between Everett and 26th Street for a lowrider car show highlighting local clubs and the drivers’ ability to turn cars into not only pieces of art, but also engineering feats with out-of-this-world hydraulics.

That afternoon, 206 Zulu, the Seattle-based community organization that uses Hip Hop culture and the arts as platforms for community service, education and empowerment, will host a Zulu Throwdown breakdancing workshop, exhibition and break battle.  

Watch some of graffiti’s top national and regional artists compete in our annual paint battle; battling to be the best of their peers and crowd favorites. Meet the artists and watch their creativity flow from can to canvas.

DJs will keep the vibe going, Johnny Slaw’s will keep bellies full, and our beer and wine garden will be sure to keep adult beverages flowing.

Phoenix-based Herb ‘N Life will play Kings Hall at 8 p.m. Created in 2020, this reggae rock band released their first album – The Blue Album – in October 2022. They hae a distinct sound and are sure to get showgoers dancing.

*There will be a $10 cover charge to enter Kings Hall for the Saturday night show beginning at 8 p.m. The beer garden and food truck will be open throughout the event.

Supported by Snohomish County and Everett LTAC grants, this community event is partnering with 206 Zulu and The Schack Art Center and Schack’s Fresh Paint event. Paint, paint and more paint. Watching graffiti artists create their works of art using only aerosol paint doesn’t get much fresher.

Location: APEX Everett
1611 Everett Avenue
Everett, WA 98201

Stay tuned for more updates!

13th Annual Beat Masters

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What an incredible weekend at Beat Masters! @206zulu captured the electrifying moments where music producers battled it out for the best beats. Huge congratulations to @thirdeyebling for taking the 2024 Beat Masters champion title! 🏆

A massive shoutout to our guest judges @maraire @dume41 and @djqbert for making the tough calls. We’re honored to have had Qbert in the house, delivering a stellar show despite the technical issues. 🙌

Thank you to our amazing host @seattleskey and to all the incredible performers and supporters: @oh__my__kaz Kitty Wu, @mzmusicgirl anticolonialauntie, @djwray206@jazrupt @dj_neebor @scottbreitbarth @digislaps, and everyone else who made this event a success!

Big thanks to @downtownseattle for partnering with us to make this event happen! 🎉

Special shoutout to @djqbert @djtecumseh , Chad Joshua, @djshmix and all the turntablists who came afterwards for the amazing scratch session. 🎧✨



206 Zulu presents:
The 13th ANNUAL BEAT MASTERS BEAT BATTLE
DEADLINE TO ENTER: Sunday, July 21st

Sunday, July 28th, 2024 (2:00pm-7:00pm)
$1,000 GRAND PRIZE BEAT BATTLE
$500 – 2nd Place
Judges: DJ Qbert, Baba Maraire, Dume41
Performances by DJ Qbert, Beatbox Panda
Bboy/Bgirl Cypher, Beat Cypher
Hosted by Seattle’s Key

DATE OF EVENT
Sunday, July 28, 2024
2:00-7:00pm

LOCATION
Westlake Park (Downtown)
401 Pine St, Seattle, WA

TIME
Event starts at 2pm. Sign in is at 2:00pm, please arrive no later than 2:30pm. Beat Battle will begin at 3pm promptly. 
Note: Parking may be difficult to find, please plan ample time to get to location. 

FORMAT

Out of all online submissions, 16 will be selected. Those chosen will be given an opportunity to compete at the beat battle on Sunday, July 28th.
The 16 producers selected will be announced Wed. July, 24th.

Preliminary Round – (60 seconds) / 2 rounds each (16 producers)
1st Round – (60 seconds) / 2 rounds each (top 8 will go head to head)
Semi-finals – (60 seconds) / 2 rounds each (top 4 will go head to head)
Finals – (60 seconds) / 2 rounds each (head to head)

Preliminary round: Each producer plays two beats at exactly 60 seconds.

The top 8 contestants will be chosen to compete head to head. During the 1st round, each producer will play two beats at exactly 60 seconds.

4 semi-finalists will be chosen and compete head to head against another producer. Each producer will play 2 beats consecutively at exactly 60 seconds.

The top 2 finalists will compete for the champion title and $1,000!

The Beat Masters Beat Battle will take place outdoors at Westlake Park in downtown Seattle right in front Westlake Mall. Please only bring beats on a portable media player with a 1/8″ output. (such as iPod, laptop, tablet, mp3 player, etc)

Organizers and judges selected do not tolerate bias or discrimination in any form including association, affiliation, technical-preferences, creed, ethnicity, or gender. Leave egos at home. This is a positive event in the name of good spirited competition and artistic expression. No weapons, alcohol or drugs permitted on premises. All beats shall be free of profanity and/or sexually suggestive themes. Phrases/hooks can be be incorporated into production.

For questions/Info email: beatmastersbeatbattle@gmail.com

Sponsored by Downtown Seattle AssociationSeattle Office of Arts & Culture, 4Culture, ArtsWA and National Endowment of the Arts.



Register below to compete!

LINKS
Beat Masters Home
Facebook Event Page

Always Remembered 2023- Wayne Shorter and Life from This Moment Forward

Some 206 Zulu readers will be familiar with our Always Remembered series, a tradition we carry each year where we take time to hold space for people within Hip Hop and its peripheral communities who passed on over the course of the preceding year. In the past, this remembrance has taken the form of an annual video episode of our Meeting of the Minds podcast. For 2024, we’ll be sharing these memories in a different way.

Over the course of this year, we’ll be sharing a written commemoration of some of these influential members of our greater community, one at a time. We know that the act of remembrance is a tremendous power we have to keep our predecessors and ancestors alive through our collective voice. In that grain, keep posted for our ongoing series of brief stories looking into the lives of some of the fascinating people that transcended their physical frames in the course of 2023. And if any of these individuals have impacted you in any way, remember, your retelling of these stories will keep them alive in perpetuity. This is Always Remembered…

Wayne Shorter

Wayne Shorter could easily be called one of the forebears of Hip Hop culture, among many other musical movements that have been born from a sense of freedom and self-reflection. On the heels of a career in jazz that began when he was 19 years old, Wayne Shorter, one of the most dynamic and influential musicians in history, passed on last year at the age of 89.

From an industry perspective, Wayne was a 12 time Grammy Award-winning saxophonist and composer as well as the creator of one of the most unique sounds in jazz for more than half a century. From the bebop and hard bop eras in the 1950s, onto some of the most widely known music from jazz’s small-group period in the ‘60s, and then into the experimental era of rock and electronic sounds that the ‘70s ushered in, his soprano and tenor saxophones were a constant throughout.

Wayne Shorter was part of some of the most important groups and collaborations in jazz history, from playing with Art Blakey’s Jazz Messengers in the early years, to joining Miles Davis’ second quintet along with Ron Carter, Tony Williams, and Herbie Hancock. He recorded a range of classic albums on Blue Note Records with members of John Coltrane’s quartet, Freddie Hubbard, and more. After both artists work as architects of the genre shifting modal jazz sound, Wayne and Miles stuck together as they experimented with electronic instruments. Wayne would also later co-found Weather Report, one of the most influential jazz fusion bands of the ‘70’s.

His last album was a crazy multi-disc four movement suite that he made with a group of young musicians, along with a 34 piece chamber orchestra. In true form for one of the masters of fusing mediums, the record included a graphic novel attached to accompany the music. That album dropped in 2018, over 50 years after Wayne Shorter joined the Jazz Messengers, an end cap to those decades at the forefront of some of the most influential music ever made. 

The final album was called Emanon, which is “no name” backwards- taken from a Dizzy Gillespie and Milton Shaw composition released in 1947. It’s also the name that Aloe Blacc and Exile used for their collaboration group, along with many other off chance Hip Hop connections to the earlier paths that Wayne Shorter carved for the freedom of expression that Hip Hop would carry on over the years.

In the 1970s, Wayne became a Buddhist and spent his subsequent years living out some of the best principles of that spiritual path. In an NPR interview in 2013 he said, “We have a phrase [in Buddhism]: hom nim yoh. It means ‘From this moment forward is the first day of my life.’ So put 100 percent into the moment that you’re in because the present moment is the only time when you can change the past and the future.”

We’ll take that example from him and continue to hold to our power of making change by living in the moment. For the affirmation of the power of freedom in art that he proved for musicians to come, and the artists walking the path he tread- from producers that sampled his work, to saxophonists playing in styles he created, to emcees improvising in the ultimate act of oneness with the present as we saw in Bodhisattva Wayne- we remember Wayne Shorter.

El Guanaco – En el Mercado ft. Sista Hailstorm (Official Video)

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El Guanaco “En el Mercado” featuring Sista Hailstorm
Directed by El Guanaco and Nobe Inf Gang. Music Produced by Mr. Adrian. Mixed & Mastered by Dume41. Shot by Chad and MKY Visualz. Edited by Chad. El Guanaco “En el Mercado” from the album ‘La Historia’ on MADK Productions.

Listen to El Guanaco-
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#madkrew #206zulu #nwhiphop #seattlehiphop #lahiphop #oakland #bboying #lahistoria #latinhiphop #bboyworld

The Vinyl Keeps Spinning: Hip Hop’s Timeless Love Affair

Is it the gritty sound that digital recordings, promising to improve quality and accessibility, can’t quite replicate? Or the allure of holding a rare album in your hands- sliding the record out of the sleeve, holding it by its edges, lowering the needle, and watching the revolutions of the spinning disc? Perhaps it’s the nostalgia of a bygone era or the deeper connection it creates with the artist, where every crackle and pop tells its own story.

A view from the front of the LA Record Fair (Credit: Camilo Almonacid)

LA Record Fair: 

This love for vinyl comes to life on the third Sunday of every month at the LA Record Fair. Here, the air buzzes with jazz, and melónamos (music lovers)  have animated conversations amidst the colorful canopy of tents selling food, clothing, music, and other arts and crafts.

It all started in 2008 with Beat Swap Meet, a cornerstone of Los Angeles’ vinyl culture, a gathering of the minds, providing a space for music enthusiasts and truth seekers to gather, trade, and celebrate the enduring appeal of vinyl records.

A pop-up vendor at the LA Record Fair (Credit: Camilo Almonacid)

The event has grown into a community tradition, and Beat Swap Meet now presents the LA Record Fair with over 30 vendors offering genre-spanning selections. Melónamos explore crates of vinyl, uncovering everything from classic rock albums to obscure cumbia records. Based on supply and demand, prices can range from $1 to $1000.

Aaron from Drip Tone Records, a vendor specializing in punk, metal, and hip hop, expressed his joy in returning to local LA gigs after extensive travel to music festivals nationwide:

Drip Tone Records pop-up shop at the LA Record Fair (Credit: Camilo Almonacid)

“Music is about connection,” Aaron emphasized. “Something about this physical medium allows listeners to connect deeply with the artists. You can stream music for free online and access every recording ever made. However, people still love vinyl records for their tangible connection to the music- it’s not just an ephemeral experience.”

Cultural Impact of Vinyl:

In an era dominated by digital streaming, vinyl has made a remarkable comeback. According to the Recording Industry Association of America (RIAA), in 2021, vinyl records reached $1 billion in sales for the first time in almost 40 years. The evolution of vinyl records reflects a dynamic history of technological advancements and cultural shifts.

  • From the first Edison phonographs in the late 1800s that recorded sound using hand-cranked cylinders wrapped in tin foil, to the introduction of the flat disc and gramophone, the evolution of sound recording has been remarkable.
  • The 1920s saw shellac records at 78 revolutions per minute (RPM), but the seismic shift came in 1948 with 12-inch LP records at 33 1/3 RPM, allowing for more extended playback. This, along with 7-inch singles at 45 RPM, ushered in the golden age of vinyl from the 1950s to the 1970s, dominating the industry with iconic album releases and improved sound quality.
  • The mid-1980s saw the supposed death of vinyl with the rise of cassettes and the introduction of a new portable medium, the Walkman. Vinyl sales declined further with the advent of the digital music era and MP3s, which seemed poised to render records obsolete. 
  • But the numbers indicate otherwise. The RIAA reported 43.2 million EPs/LPs sold in the U.S. last year, up from less than a million in 2006, when the vinyl comeback began.

Influence of Hip Hop:

Hip Hop classics fill crates at the LA Record Fair (Credit: Camilo Almonacid)

The Hip Hop community’s deep connection to records has significantly contributed to vinyl’s resurgence, highlighting the genre’s impact on preserving and revitalizing vinyl culture.

  • Hip-hop’s roots are deeply connected to records. Since the days of Kool Herc, DJs have used turntables and vinyl to create beats, scratches, and mixes.
  • From sampling old records and crate digging– searching for unique sounds through vinyl collections- to turntablism, the art of manipulating sounds pioneered by Hip-Hop DJs, vinyl culture has been kept alive.
  • Hip Hop artists and labels continue releasing vinyl albums, catering to collectors worldwide. As one of the most popular music genres globally, Hip-Hop influences other genres and encourages music lovers to rediscover vinyl, sparking nostalgia and personal connections.

Leo Garcia, Soul1Jazzie Vendor:

Leo Garcia, a vendor at the LA Record Fair, has been in the record business for 35 years, specializing in jazz, soul, Latin, and Afro-Cuban records. He passionately shares his music collection, hoping future generations will embrace vinyl. “Earlier music is the foundation of what we listen to today,” Garcia explains, attributing Hip Hop’s influence to the recent surge in vinyl sales.

Kadrian Alvarenga, founder of Latin Gold Records (Instagram)

Kadrian Alvarenga, Latin Gold Records Owner:

Another vendor at the LA Record Fair, Kadrian Alvarenga, was inspired by his wife to pursue his dream of owning Latin Gold Records. After only five months of vending, he has seen how vinyl bridges generations, recalling a father who introduced his son to Queen.  Alvarenga’s father, who passed in 2013, left behind a record collection that ignited his love for wax. This generational connection epitomizes why vinyl remains beloved, preserving and creating new memories.

Timeless Experience:

As we navigate the digital age, vinyl’s resurgence reminds us that music is more than a sound.  Whether rediscovering classics or exploring new releases, vinyl fosters a unique connection between past and present, enriching our lives. 

After a long pandemic pause, June 22nd, 2024, marks the much-anticipated return of the official Beat Swap Meet. It’s a full day dedicated to record and cassette digging, DJs spinning all-vinyl sets, live performances, ciphers, breakdancing, graffiti, and a beat showcase. This event isn’t just about displaying skills or vendors making transactions; something more profound is at play. It’s a celebration where music, history, and community unite in a way that streaming can’t simulate and the algorithm can’t predict. 

The Beat Swap Meet and the LA Record Fair remind us to rejoice around the communities we build and the connections we make. These “For tha Kulture” events emphasize the human aspect of music consumption and the timeless significance of vinyl records, opening auditory portals, bridging generations, and creating lasting memories, shaping how we experience the sounds of analog music in the digital age.

206 Zulu Community Orientation

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Saturday, July 6, 2024

Want to learn more about upcoming 206 Zulu events, programs and initiatives? Are you interested in building community and getting involved? Join us Saturday, July 6th at the 206 Zulu Community Orientation to get activated! 

Washington Hall
153 14th Ave
Seattle, WA 98122

2-5pm | All-Ages | Free
RSVP

Call for ARTivism Teaching Artists

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📣LAST CALL for ARTivism Teaching Artists 📣 We’re looking for artists of ALL mediums – muralists, painters, songwriters, tattoo artists, photographers, and beyond – for Artivisim, our fall arts + activism program for BIPOC girls & gender expansive teens 🤩👩🏿‍🎨

Starting in September, artists will guide teens through an arts discipline over the course of two weeks increments. Through the program, young people will learn about the intersections of arts and activism, explore different art forms, and create an original artwork for a culminating arts expo at the end of November.

📲 Learn more at powerfulvoices.org/artivism-ta

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